Clowning around in the Pulpit…literally.

Clowns in the Pulpit

A recent column by Josh Rottenberg in Entertainment Weekely sighted the awkward and many times blasphemous crossroads where Hollywood and faith have met.   In it, he discusses the failure of Christians to attend movies primarily for religious reasons.  Attempts to make Christian-targeted films resulting in massive box-office smashes have failed.  This was Hollywood’s pragmatic attempt to use the pulpit to find a market for its movies.

“‘After The Passion, there was a gold rush,’ says Phil Vischer, a co-creator of the Christian-themed cartoon franchise VeggieTales.  ’Hollwood thought, ‘This is great! We can market movies to pastors and they will get up on Sunday and tell their whole congregation to go see them! It’s a new button we can push, and money will fall from the sky! It was doomed from the get-go.”

As a result, though somewhat successful, Christian-themed movies (however blasphemous or vague)  like The Chronicles of Narnia, Evan Almighty, The Da Vinci Code, The Golden Compass, and The Nativity Story, have largely fell short of expectations in this theory. Instead, the Christian community has found identification with the Edenic-themed WALL-E, the amoral The Dark Knight and the strangely pro-life comedy Juno.  Why can’t Hollywood capture Christian audiences when it means to?

“Hollywood still hasn’t quite figured out how to crack the Christian code. ‘With a snap of his fingers, [mega-church pastor] Rick Warren could deliver hundreds of thousands of people to a movie,’ says Matthew Crouch, producer of the 1999 Christian film The Omega Code, ‘Hollywood is trying to figure out how to reach them.  But how do you get Rick Warren to sign on to a script? That’s the six-million dollar question Hollywood’s trying to answer.  But they don’t know how easy it is to offend that faith. You have to realize you’re playing with fire.”

Could I suggest something?  The reason Hollywood cannot reach the Christian community is the reason that Rick Warren can reach so many people.  Nominal Christians want the gospel and _________. Hollywood fails to understand the power of the gospel.  That though they classify us as a “faith,” our faith is real because it has an object–the person and work of Jesus Christ, the only name given under heaven whereby men may be saved.  Rick Warren does not understand this, hence EW ’s citation of his success. Rick Warren wants a faith-based program ministry that forgets that we are a people who are not of this world.  Though we want to help alleviate the ailments of this world, we understand that the most important ailment is sin, and its only remedy is the gospel of God.  Rick Warren does not get this.  Hollywood does not get this.  We are not of this world. We are passing through; the gospel is not. God has a purpose for the gospel in this world–to save sinners for himself and therefter to hear the praises of his glory in his Son.

What we have here in this article is a sad realization of the modern liberalism that has crept so pervasively into our churches–a watered-down version of Christianity that defines itself merely on a works-based mantra-”follower of Christ.” Any attempts to “reach people” are found in sweeping them through a gospel doorway right onward to an unoffensive life of service.  Before I continue, let me be clear: I believe that we are called to a life of service to mankind.  I do not believe that we are called to this life of service apart from a clear and uncompromising proclamation of the gospel.  This is our purpose: to lift up the Son for all to turn to and so be saved. Christians are the only people in the world who have a reason to do service–namely, to testify to the power of God to save sinners because of the person and work of Christ.

I have made quite certain that I am at odds with Rick Warren.  His gospel is watered-down, empty, and cursorily.  He has “bigger fish to fry,” namely, the PEACE plan. A acronym that basically stands for the gospel + good works.  We note the way he popishly declares people saved who read his book if they said that prayer at the end of his book.  “Welcome to the Family of God!”  He then ushers them on to service as if to say, “Now that you considered the gospel (a very thin one at that), you need to move on to bigger things, like service to mankind.” Foolishness…

There is no experience of weight under the law of God, there is no sense of shame for sin before a holy God, there is no mediating advocate through the finished and complete work of Christ, there is no repentance, there is no faith.  The gospel of Rick Warren is dead because it is natural.  It not the supernatural faith once for all delivered to the saints. It is pragmatic and cursorily.

I find in this interesting article from EW an indication that many clergy are reaping what they have sowed.  By ignoring the supernatural power of God’s purpose in the gospel, we have turned to all manner of natural elements to reach the carnal mind.  We will even dress up like clowns to entertain it. Note the interesting testimony Rottenberg uses to begin his article:

“It’s one thing for some nerdy fanboy who lives in his parents’ basement to show his enthusiasm for The Dark Knight by dressing up as the Joker. But for a pastor to stand before his congregation in full Joker regalia, complete with ratty wig and gruesome makeup, and deliver a sermon on good and evil–that’s something else altogether.  Last summer, in a radical attempt to engage his young congregants at the Christ Chapel Mountaintop Church in Manassas, Va., pastor Rob Seagears did exactly that.  Each Sunday, Seagears dressed up as a character from that weekend’s top-grossing film and used the movie–no matter how vulgar, violent, or ungodly it seemed–as the basis for a discussion of Christian morality.”

Reading this with as much charity as possible, I acknowledge that I don’t know this pastor’s heart and intention.  I also don’t know the content of his message (or even if there was one).  He might have had a clear presentation of the gospel in his message, but based on this information, it was probably what it said-”a discussion of Christian morality.” 

This is not the gospel.  This man, literally, was clowning around in the pulpit.  This is not the charge of the pastor.  The pastor is called to preach the gospel (2 Timothy 1:8-14; 2:15; 4:1-2).  Paul himself refused to turn from it in the name of “contextualization.” 

As Mark Dever once so wisely proposed:  “Here’s a good measure to see if your contextualization is a good contextualization that honors God.  Does it make the offense of the gospel clearer or does it disguise it?”

For the Corinthians, Paul refused to talk to them in the style of some Greek orator and so titillate their carnal intellectualism.  For the Galatians, he refused to have them think the gospel must be added to circumcision and other Judiaic laws and so massage their carnal desire to be self-righteous.  For the Colossians, he refused to allow them to think that wisdom, knowledge and spiritual experience was found anywhere but in Christ–not in the worship of angels, mysticism, or aceticism–and so “transcend” to the upper realms of spirituality.  Paul wanted to know nothing among his people but Christ and him crucified (1 Corinthians 2:1-2).  Indeed, this was of first importance to Paul (1 Corinthians 15:1-3).

My first reaction to the story given of this pastor is to call him a false teacher who is disqualified from the ministry, but after I calm down, I remember this quotation he gave to EW:

“Pop culture is the language they speak…This was about meeting them where they are and trying to build a bridge back to God.”

I will trust what he said and take it to mean that he truly wants to reach people.  But what does it mean when we say “reach people”? Does it mean that we want to help them live their best life now and so ignore their need for Christ’s righteousness? Does it mean we want them to have a purpose-driven life and so forget the cross in the dust of our service projects?  Or does it mean that we want to reconcile them to God through faith in Christ by an open and pleading proclamation of the gospel (2 Corinthians 5:20-21)?

My purpose here is not to attack cultural engagement.  My purpose here is not to attack this pastor (though I still will contend that he requires church discipline for mocking the pulpit).  My purpose here is to call pastors back to their charge in the presence of God and of Christ Jesus: Preach the Word! (2 Timothy 4:1-2).

This man wants to discuss Christian morality by dressing up like a clown, or by dressing up like Indiana Jones, or by driving up to the pulpit in a motorcycle dressed up like Batman.  What foolishness, what a shame, what a mockery to that sacred desk…

Paul wants to know nothing among his people but Christ’s death and resurrection.  Don’t ever assume that your people know the gospel.  Unpack all of its glorious facets for the rest of your preaching ministry.  This is your charge.  People will respond to the gospel because this is where God has placed his power.  Either they will respond to it with derision or they will respond to it in faith.  This is what we have been promised from the beginning (2 Timothy 4:3-4; 2 Corinthians 4:1-6).

Hollywood can’t reach the carnal mind for Christ–the gospel can. The Men of God, however, must guard that good deposit entrusted to them (1 Timothy 6:20).  Don’t make a mockery of that good deposit.  We are not clowns; we are preachers. Let Hollywood mock the Cross, but we will stand by it until our Master returns.

Working with you for the gospel,

Vince R.

He Became a Curse!

Dr. R.C. Sproul delivered this message at Together for the Gospel 2008.  This powerful excerpt really captures the dymanic impact it had during his session.  The first time I heard it, I broke down in tears.

Sorrowful Love: When You Can’t Love the Sinner, Weep for Him.

It has been in my experience that when I am most sorrowful for the sinner, I love him the most, and I am moved to plead for him before the throne of the Most High Judge. We are often uncomfortable around the carnal man.  His words offend our sensibilities.  His ideas counter our convictions.  As he converses, obliviously and ignorantly, we begin to see his heart.  As a man speaks, so he is.  Why do our hearts sometimes despise him?  Do we hate him? Why does he anger us? It is here that we see our hearts.  It is easy to see the sins of others; it is more difficult to see our own.  Hatred, jealousy, bitterness, wrath, backbiting, slander, and gossip are carnal works.  They proceed from an unloving, wicked, and impure heart.  If one wishes to break this heart, he must know the love of God in the gospel.  Consider the following passages of Scripture:

Elisha looks at the messenger Hazael and begins to weep.  He experiences great sorrow for the sinner:

And he fixed his gaze and stared at him, until he was embarrassed. And the man of God wept.  And Hazael said, “Why does my lord weep?” He answered, “Because I know the evil that you will do to the people of Israel. You will set on fire their fortresses, and you will kill their young men with the sword and dash in pieces their little ones and rip open their pregnant women.” And Hazael said, “What is your servant, who is but a dog, that he should do this great thing?” Elisha answered, “The Lord has shown me that you are to be king over Syria.” Then he departed from Elisha and came to his master, who said to him, “What did Elisha say to you?” And he answered, “He told me that you would certainly recover.” But the next day he took the bed cloth and dipped it in water and spread it over his face, till he died. And Hazael became king in his place. (2 Kings 8:11-15)

Elisha wept because he knew the great sins that Hazael would committ.  What sorrow the man of God will experience! He weeps because he loves.

Note, next, the way in which Jeremiah weeps for the wicked Israelites who recieved the just recompense for their unbelief:

Oh that my head were waters, and my eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people! (Jeremiah 9:1)

Note next the way in which Paul spoke to the Philippians about the enemies of the cross:

For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ.  Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things. (Philippians 4:18-9)

He speaks of the enemies of the cross with tears! Do we?!

Note next the way Lot related to the sinners around him in 2 Peter 2:7-8:

and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard)

Lot was greatly distressed by the conduct of the wicked; his soul was tormented by what he saw and heard. Do our souls feel a tormenting weight and sorrow for a lost world?

Note next the language of the Pslamist in 119:136, 158:

“My eyes shed streams of tears, because people do not keep your law.”

“I look at the faithless with disgust, because they do not keep your commands.”

The Psalmist has a great zeal for the Lord’s law.  Tears fill his eyes when it is broken.  Do we share in his heart?

Indeed, there is a real hatred for sin in the Christian’s soul, even as his hatred is tempered by love for the sinner’s soul.  It is not some fuzzy love stripped of all justice and righteousness.  It is a perfect love, the kind of love that comes from God (1 John 4:7-8).  No Christian can say he loves God if he does not love the wretched sinner. For so was the Christian in times past! (Ephesians 2:1-7; 1 Corinthians 6:9-11)

Application:

The key to loving the sinner and hating the sin is to know the heart of God.  Do you know his heart? Perhaps, you just know his mind.  Perhaps, you just know his truth but walk ignorantly of his person.  The man who has not the heart of God will become a Pharisee with his doctrine.  Meditate, therefore, heavily upon the love of God in the gospel.  Love is from God, and thusly, he sent his Son to be the propitiation for our sins (1 John 4:10).  You were not looking for God, but he was looking for you.  You were not loving God, but he was loving you.  He demonstrates his love for you in the gospel, even when you were still a sinner.  You who have been enlightened by the gospel: Walk with grief-stricken joy, and love the heathen around you.  He knows not what he does.

Whoever . . . has tasted of the love Christ, and has known, by his own experience, the need and the worth of redemption, is enabled, Yea, he is constrained, to love his fellow creatures. He loves them at first sight; and, if the providence of God commits a dispensation of the gospel, and care of souls to him, he will feel the warmest emotions of friendship and tenderness, while he beseeches them by the tender mercies of God, and even while he warns them by his terrors.

As to your opponent, I wish, that, before you set pen to paper against him, and during the whole time you are preparing your answer, you may commend him by earnest prayer to the Lord’s teaching and blessing. This practice will have a direct tendency to conciliate your heart to love and pity him; and such a disposition will have a good influence upon every page you write. . . . [If he is a believer,] in a little while you will meet in heaven; he will then be dearer to you than the nearest friend you have upon earth is to you now. Anticipate that period in your thoughts. . . . [If he is an unconverted person,] he is a more proper object of your compassion than your anger. Alas! “He knows not what he does.” But you know who has made you to differ.

-John Newton

Working with you for sorrowful love,

Vince R.

Regeneration vs. the Idolatry of Decisional Evangelism

It was about the time I heard this sermon that I was only 90% sure how I felt about the “sinner’s prayer.”  After this sermon, I was 100% sure.  I put the “sinner’s prayer” in the ground, buried it, and put up a tombstone that said “anathema.” Our evangelism is weak, unbiblical, and it is eternally destroying some.  What are we preaching? See for yourself, and examine yourself. What are you preaching?

Albert Mohler and the City of Man: A Book Review

"In the end, the culture and its challenges will pass away. But our Lord has left us here for a reason-as His people, we are to be salt and light to a dying world."

As I finished Dr. Mohler’s book Culture Shift: Engaging Current Issues with Timeless Truth, I realized the unrelenting importance of cultural engagement.  I may not be one called toward academic cultural apologetics, but as a Christian, I have a responsibility to know the place where the people dwell.  As I recall Discern Your Culture at New Attitude 2007, I remember a profoundly affecting and simply stated truth Dr. Mohler brought, “The only reason we care about the culture is because the culture is where the lost people are.”  Very simple; but often overlooked.  In the name of cultural engagemet, Christians often forget their responsibility to holiness and Christ-centeredness.  And just the same, in the name of holiness and Christ-centeredness, Christians often forget their responsiblity to love their neighbor.

This book heightens my intensity and passion for engaging the City of Man.  Here is an excerpt that powerfully portrays the necessity for Christian engagement with the culture.  Dr. Mohler springs off the shoulders of St. Augustine with simple theological dexterity:

“The City of God is eternal and takes as its sole concern the greater glory of God.  In the City of God, all things are ruled by God’s Word, and the perfect rule of God is the passion of all its citizens.

In the City of Man, however, the reality is very different.  This city is filled with mixed passions, mixed allegiances, and compromised principles…citizens of the City of Man demonstrate deadly patterns of disobedience, even as they celebrate moral autonomy, and then revolt against the Creator.

Of course, we know that the City of God is eternal, even as the City of Man is passing.  But this does not mean that the City of Man is ultimately unimportant, and it does not allow the church to forfeit its responsibility to love its citizens.  Love of neighbor–grounded in our love for God–requires us to work for good in the City of Man, even as we set as our first priority the preaching of the gospel–the only means of bringing citizens of the City of Man into citizenship in the City of God…

Love of neighbor for the sake of loving God is a profound political philosophy that strikes a balance between the disobedience of political disengagement and the idolatry of politics as our main priority…we are concerned for the culture, not because we believe that the culture is ultimate, but because we know that our neighbors must hear the gospel, even as we hope and strive for their good, peace, security, and well-being.”-pp.3-4

If you are looking for a work that serves as a nice introductory seque into worldview apologetics and cultural engagement, I strongly suggest you begin with Dr. Mohler.  He is a nice bridge into more thorough and dense works from Francis Schaeffer, C.S. Lewis, David Wells, and many more.  As C.J. Mahaney puts it in his review of the book,

“Al Mohler is a unique gift to the church.  His writing combines penetrating theological discernment and insightful cultural analysis with a passion to faithfully proclaim the gospel of Jesus Christ.”

I must agree.  Dr. Mohler refuses to leave the gospel.  For him, cultural engagment means that we go straight to the need of the lost–a regenerated soul.  For without that happening to us first, our worldview would not be any different from theirs.

Working with you to bring a gospel-centered worldview to the market place,

Vince R.

Preaching to Heart Part II: Watching Pastor Paul at Colossae

“For I want you to know how great a struggle I have for you…” Colossians 2:1

There is a great struggle spoken of in this passage.  Pastor Paul writes of it to these believers.  It is a great struggle he has for the church at Colossae and for the believers at Laodicea.  He must be struggling inwardly.  Paul was a man of the heart.  His messages emitted naturally from a newborn heart–a heart suffering for the sake of the church, a heart filling up what is lacking in Christ’s afflictions.  His is a heart that received from God a certain calling.  He is as he said earlier, “a minister.”  What is the main focus of his ministry?

“And you who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, if indeed you continue in the faith, stable and steadfast not shifting from the hope of the gospel that you heard, which you has been proclaimed in all creation under heaven, and of which I, Paul, became a minister.” Colossians 1:21-23

Here we see that Paul ministers to God’s people for their sanctification.  God is working through Christ to present his people “holy,” “blameless,” and “above reproach” before him.  The main end of the minister’s work, therefore, is help God’s people reach these fruits of sanctification–holiness and blamelessness.  If the minister is not aiming for this, what is he doing?  He is not following the lead of Pastor Paul; and likewise, what Bible is leading him?

More particulary, we see that Paul exhorts the people toward these fruits by way of  three qualities–faithfulness, stability, and steadfastness.  If a minister is not exhorting his people to these three qualities, what is he doing? He is not following the lead of Pastor Paul.

But this is made even more particular.  Look at what the people are told to be faithful to, stable in, and steadfast for:

“not shifting from the hope of the gospel that you heard, which you has been proclaimed in all creation under heaven.” v. 23

This clearly demonstrates the way for a people to be holy, the way for a people to be blameless.  The way for a people truly to be God’s people is found in their faithfulness to the gospel, their stability in the gospel, and their steadfastness for the gospel.  Paul says at the end of this verse that he was made a minister of that gospel.  If we say we are ministers of the gospel, are we even preaching it?  If we are not preaching the gospel, we are not ministers of it.  Indeed, we cease to be ministers of anything the Bible has any knowledge of.  We have fallen from our ministership.

Paul says a little later that he is suffering for the church because “[he] became a minister [to it]” (1:24-25).  He then clearly acknowledges the nature of that ministry.  It is a “stewardship from God given to him for [the church]” (1:25).  The minister who calls the ministry his own with no heart-felt knowledge of the stewardship of it, ceases to be the minister the Bible speaks of.  He is a selfish man, building a kingdom, not God’s, but rather his own.

Stewardship signifies reception. If God has called you to this ministry of the gospel, why is there no reception?  You spurn the calling of the Lord, like some disobedient Jonah.  Away to Tarshish, yet God will find you!  A giant fish awaits the called runner. But Paul did not run.  It says in Acts 26:14 that upon the call from the Lord, he had “fallen on the ground.”

Stewardship signifies holding.  The minister of the gospel holds something that is not his own.  He has had something “entrusted” to him (See 1 Timothy 1:11).  It is not his own, yet why do some ministers act as though they invented the gospel?

 ”Man never could nor would have invented and devised a gospel which would lay him low, and secure to the Lord God all the honor and praise.” -C.H. Spurgeon

If any man has forgotten the nature of the gospel as here explained by Mr. Spurgeon, what is he preaching?  The end of the preaching of the gospel is the glory and praise of the Lord God, not the praises of men to the minister.

Stewardship also signifies selflessness.  “the stewardship from God that was given to me for you.”  It is not given by God for the ministers own personal parading prideful pulpiteering!  God has given the minister the stewardship for the sake of others.  Pastor Paul understood that he was given the ministry for the church, not himself.

Stewardship also signfies faithfulness. “…to make the word of God fully known, the mystery hidden for ages and generations but now revealed to his saints.”  Paul refused to do the ministry half-heartedly.  He declared the whole counsel of God!  He made it fully known! This is the faithfulness of the minister.  He knows his mission, and he does it, fully. What mystery has been made known to us! Yet we preach some other thing as though there is no mystery and all people knew of it.  Don’t ever assume your people already know the mystery; and don’t ever think they know it well enough.

“Never be content with your grasp of the gospel. The gospel is life-permeating, world-altering, universe-changing truth. It has more facets than any diamond. Its depths man will never exhaust.” - C.J. Mahaney, The Cross Centered Life

The minister of God also has one proclamation for his people.  “To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory.  Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ.” (1:27-28)

What message do we preach?  Is it Christ and him crucified? For Paul would know of nothing else! (See 1 Corinthians 2:1)  What goofy, moralizing, cream-puff exhortations fill the pulpits of men who preach something other than Christ!  They want growth of church, but they forgot the seed–the gospel!  People may have ears for moralistic exhortation, but their hearts will be far from Christ and closer to their own self-righteousness.  “Stop complaining” is no sermon content!  Even the pagans don’t like complainers.  God’s people will stop complaining when they understand the gospel, when they see that the rock guiding them in the desert is Christ (See 1 Corinthians 10:1-11).

The minister of God also has one process for his people. “warning everyone and teaching everyone with all wisdom.”  The only wisdom Paul knows of he gets from Scripture.  “The fear of the Lord is the beginning of wisdom; all those who practice it have a good understanding” (Psalm 111:10).  Also, Paul knows that his Lord is a truine Lord.  He goes on to say, “Christ, in whom are hidden all the treasures of wisdom and knowledge” (2:3).  If a minister wants wise and knoweledgable people with good understanding his process should be to warn them and teach them with this wisdom; that is with this Christ.

The minister of God also has one purpose for his people.  “that we may present everyone mature in Christ.”  That is the purpose the minister of God has for others–their maturity in Christ.  For indeed, he must present them before God!  Will they be mature in Christ?  But yes, they will with God’s help.

The minister of God also has one power for his people.  “For this I toil, struggling with all his energy that he powerfully works within me” (1:29).  The minister of God knows that two very difficult truths exist together.

1.) I must work, toil, and struggle. (This is our responsibility.)

2.) God gives the strength to endure that toil and struggle. (This is his sovereignty.)

And so, this was the struggle Paul had within him for the church.  He wanted to declare to them the riches of Christ for their joy and God’s glory.  What else is the minister to do?

Working with you to preach to the heart,

Vince R.

The Power of the Cross

A powerful video with one of my favorite modern hymns, The Power of the Cross by Stuart Townend and Keith Getty.

Not What My Hands Have Done

I just wept as I pondered the truths of this hymn; he died for me.  He became a curse! What else is there to preach?

Not what my hands have done can save my guilty soul;
Not what my toiling flesh has borne can make my spirit whole.
Not what I feel or do can give me peace with God;
Not all my prayers and sighs and tears can bear my awful load.

Your voice alone, O Lord, can speak to me of grace;
Your power alone, O Son of God, can all my sin erase.
No other work but Yours, no other blood will do;
No strength but that which is divine can bear me safely through.

Thy work alone, O Christ, can ease this weight of sin;
Thy blood alone, O Lamb of God, can give me peace within.
Thy love to me, O God, not mine, O Lord, to Thee,
Can rid me of this dark unrest, And set my spirit free.

I bless the Christ of God; I rest on love divine;
And with unfaltering lip and heart I call this Savior mine.
His cross dispels each doubt; I bury in His tomb
Each thought of unbelief and fear, each lingering shade of gloom.

I praise the God of grace; I trust His truth and might;
He calls me His, I call Him mine, My God, my joy and light.
’Tis He Who saveth me, and freely pardon gives;
I love because He loveth me, I live because He lives.

-Horatius Bonar, Not What My Hands Have Done

100% Gospel: Jonathan Dodson on “Gospel and Method”

Jonathan Dodson contributed to The Resurgence web blog with these two articles.  I had a verbal “wow” when I read them.  Check out both parts.  I have provided excerpts from both.  Think hard especially about part II.  It is there that I was even more convinced of this simple equation: Preach Word -> Church Growth.

Part I

“Perhaps we need to be debating the strength of the gospel that is being preached, taught, shared, and shown in our churches. Are we incarnating and attracting people to a diluted gospel or a strong gospel? Are we incarnating kitsch gospel or kerygmatic gospel? In the end, what are we calling people to? Is our gospel both missional and communal or inward and individualistic? If it’s the latter, then something is wrong with our gospel. What would happen if we stopped debating methods and started debating gospel—winsomely and charitably?”

Part II

“Each concoction of the 50/50 gospel is actually quite dangerous. They all produce churches that attract people to morality messages, missional activities, and communal experiences. The goal of the church is reduced to converting people to a better way of living, not to a better God to be believing.“

Working with you for the gospel method,

Vince R.

All of Grace and None of Us

When we turn the gospel into a message expressing our worth and proclaim it as a message all about us, we can sing with many fuzzy feelings words that say Christ was crucified thinking ”of me above all.”  We should be uncomfortable with such words because in singing them we imply that God is not concerned with his glory.  In becoming comfortable with such an idea, we will begin to manifest our own glory because of our obedience rather than Christ’s and our worth rather than Christ’s.

I often hear the old cliche:  ”If you or I or he or she was the only person on earth, Christ would have died just for that person.”  Though I appreciate the sentiment, the person who says this has exalted a man.  Rather, if I take that phrase and turn it on its head to make it biblical, then we can add, “and that proves that your sins alone were wicked and black enough to call for the death of an innocent lamb.”  We do not constrain God to save us by our inherent worth.  Rather, he chose to save unworthy rebellious creature like us because of his free and sovereign grace.  As Charles Spurgeon put it, it is ‘All of Grace.’  And understanding this puts the amazing back into grace!

The gospel is not about us; it is about the glory of God.  God did not save us for and because of  us. He saved us for and because of him.  But in this truth, we find all our calling, all our joy, and all our purpose found complete: to glorify God and enjoy him forever.  There is no other point of salvation but God and God alone. Indeed, the cross was the ultimate expression of God’s love, but it was also an expression of so many more aspects of his character.  There, on that hill, we see God’s holiness, justice, righteousness, wrath, glory, mercy, grace, and patience.  The cross of Calvary brings all of God’s attributes into clear focus, for it is there that we find the apex of God’s redemptive work to make himself all in all for his glory and our joy.

Working with you for your complete joy in All of Grace,

Vince R.